Cemetery Paintings: 12 Famous Graveyards in Art History

Long before graveyards became Halloween scenery, painters went to them for what was really there: names cut in stone, a church tower, the fields where the dead had worked. Most of the cemeteries on this page can still be visited, and one of the painters lies today in the graveyard whose gate he painted.

Pale marble tombs lie in a dark wooded hollow beside a rushing stream and a fallen dead tree, under the ruined walls of a church, while storm clouds part over a faint rainbow.
Jacob van Ruisdael, The Jewish Cemetery, 1654 or 1655. Detroit Institute of Arts, Detroit.

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What a Graveyard Asks of a Painter

A graveyard is a hard subject for a painter, because nothing happens in it. The dead do not move, and the living come there to stand still. The place has to carry the picture, through the hour, the weather and the distance between graves and sky.

Painters went back anyway. A churchyard showed how a village lived and died, and a lone tomb raised the question of what anyone leaves behind. Most of the painters here started from real graves, then moved a church, added a mountain or set a coffin in a boat.

The page keeps to graveyards and tombs painted on canvas, panel or paper, and leaves aside the murals of ancient tombs and funeral scenes, where the ceremony matters more than the place.


12. Joseph Wright of Derby, Miravan Breaking Open the Tomb of His Ancestors (1772)

By moonlight, a young man in a turban and rich robes stands frozen at the smashed door of a stone tomb, staring at bones inside while his servants hold torches and tools.
Valentine Green after Joseph Wright of Derby, Miravan Breaking Open the Tomb of His Ancestors, 1772. Mezzotint, National Gallery of Art, Washington. The painting is in Derby Museum and Art Gallery.

The stone door of the tomb lies smashed on the ground. At the opening stands a young man in a turban and rich robes, frozen, while his servants hold up a torch and the tools that broke the door. Inside there is no gold, only a heap of bones.

The scene comes from a short tale by the English poet John Gilbert Cooper, published in 1755 in his Letters Concerning Taste. Its hero, Miravan, a rich nobleman of the East, finds an inscription on the tomb of an ancestor. It promises a treasure greater than any owned by Croesus, the ancient king whose name still means wealth.

Greed does the rest. Miravan has the tomb forced and finds only bones, and a second inscription telling him that a man who disturbs his ancestors for gold will never know rest himself.

Cooper had borrowed a very old trick. The Greek historian Herodotus already tells of Darius, king of Persia, who opened the tomb of a queen of Babylon for the money its inscription promised, and found only her body and a message that blamed his greed.

In 1772, Joseph Wright of Derby chose the moment Miravan understands. Moonlight falls on the open grave and on his face, and the torches behind him have nothing left to show. The image here is the mezzotint the engraver Valentine Green made from the painting that same year, a print worked in velvety blacks. It is a grave opened by force, and the dead still manage to answer.

At a Glance

  • Artist: Joseph Wright of Derby (1734 to 1797)

  • Painted: 1772

  • Medium: Oil on canvas

  • Size: 127 × 101.6 cm (50 × 40 in)

  • Where to see it: Derby Museum and Art Gallery, Derby


11. John Everett Millais, The Vale of Rest (1858 to 1859)

At sunset in a walled convent graveyard, a young nun in a black habit digs a grave with a spade while an older nun sits beside the hole, a rosary in her hands, looking straight out of the picture.
John Everett Millais, The Vale of Rest, 1858 to 1859. Tate Britain, London.

In a walled graveyard at sunset, a young nun in a black habit digs a grave with a spade. Beside the hole, an older nun sits on a tombstone with a rosary in her hands. She is not watching the digging. Her eyes are turned out of the canvas, toward us. Nothing in the painting says who the grave is for.


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